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The Chinese born artist Mai Cheng Zheng cultivates our
fascination with things which seem old and distant. Under the surface of
her paintings, which are partly scraped down to reveal the layers that
are underneath, you may find unknown stamps and characters from remote
cultures.
Calligraphy has always characterized Mai Cheng
Zheng’s paintings, while Nordic runes and rock carvings have inspired
her since she moved to Norway in 1984. From 1994 she started spending
the winter time in Egypt (she has so far been there six times), visiting
old temples and studying hieroglyphic writings. She has also traveled
around Mexico and in different parts of Asia in order to study ancient
signs and calligraphy.
In her art this has resulted in a kind of esthetic
archaeology with traces of history shining like a hidden message through
the surface. It is as if the unconsciousness of her paintings brings us
from the sign language of ancient cultures all the way back to the
prehistoric cave paintings and the archetypes which constitute our
common heritage. Under several layers of history there are traces of
symbols and words that have disappeared from languages which seem
expelled to inscriptions on rocks or in clay, words that appear
strangely powerful even though we may be unable to interpret them.
-I try to make the signs communicate in a way that
emphasize their common source, says Mai Cheng Zheng. -When I work with
this material, I discover junctions between cultures that have been
separated both historically and geographically. I base my work on the
fact that the esthetic which characterized the "writing" of
our ancestors is common to humankind and therefore is perceived as
archetypes to modern people.
In the beginning was the word... a picture
A picture says more than a thousand words
-The picture is the original and most natural way of
communicating, says Mai Cheng Zheng. -Twenty thousand years ago man made
outlines of deer and other animals on his cave wall. Later these
drawings were abstracted, and today it is only in Asia that you still
find the kind of writing in which one sign or a picture can express a
whole word or even a sentence, as was also the case in ancient Egypt.
-The Chinese calligraphy is particularly inspiring
because it consists of a combination of strokes that give room for a
high degree of artistic expression and composition. I see it as a type
of abstract art in which matter and content unite and complement each
other: every sign has a clearly defined and specific meaning, its own
sound and its own history. At the same time, however, each sign is more
universal than any word in any particular language, just as the numbers
1, 2 and 3 are more universal than "one", "two" and
"three" in different languages at different times and places.
-The calligraphy which may enable a Chinese viewer to
"read" parts of my paintings, will appear as abstract forms or
figures to a westerner. Unlike most of my Chinese colleagues, I prefer
oil painting to ink. Where a traditional, Chinese calligrapher will work
on rice paper, I will rather paint on canvas. In this respect I am a
European artist. |
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The concept of "Feng-shui Art", however, is
very Chinese. Mai Cheng Zheng decided to give this name to a series of
paintings she made especially for the new millennium, using this four
thousand years old knowledge of contrasting colors, of composition and
space, of placing and balance in accordance with the theories of yin and
yang. There are always contrasts between something large and small,
something near and far away - contrasts not only in perspectives, but
also in colors - in her paintings. A warm color will balance a cold one,
something heavy will offset something light, something sweet will be
neutralized by something sour. Only when two opposite forces are acting
together, do we get energy. Electricity, for instance, but also good
art. Feng-shui is based on this balance between yin and yang, which
represent the positive and the negative.
In Chinese, the words feng shui mean wind
and water. These two elements stand as a metaphor for the power
of nature in our world and the absolute importance of respecting that
power as we arrange the details of our daily lives.
-The same power may also be evident in the art that
surrounds us, says Mai Cheng Zheng. -Art often echoes the patterns of
nature - the curve of landscapes, the flow of wind, the movement of
water - as it balances these universal forces with the man-made products
of culture and history which also affect our destiny. Good art and good
feng-shui can be almost synonymous. Many of the old feng-shui masters in
China were artists, just as many of today’s artists put into practice
what the old feng-shui masters thought.
-When your surroundings are in harmony, so are you.
This is why feng-shui in art is just as important as feng-shui in
architecture and furnishing. The colors of a painting will influence the
light frequency that is reflected in a room, and the light frequency may
in turn influence the qi, which determines how you feel.
Mai Cheng Zheng is educated both at the Central
Academy of Fine Arts and Design in Beijing (1977-82) and at the State
Academy of Art in Oslo and Bergen (1984-88). Apart from galleries and
museums in Norway, she has exhibited in Germany, Belgium, France and in
Iceland. Her largest exhibition so far took place in Beijing in 1992,
when more than a hundred of her oil paintings were on display in the
Chinese National Gallery.
The exhibition in Noho Gallery in New York is her
first in America.
Review of Mai Cheng's
exhibition in New York, 2000
Culturebase about Mai Cheng
Review of exhibition in Paris,
1995
Culture festival, Oslo, 2004
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